Saturday, April 28, 2007

excerpt from "what about hitler?"

in preparing for my systematic theology creedal paper, i decided to ask some help from friends that are basically my version of a living library. thanks l.p and j.p!

i was researching for the section on evil when i came across the following excerpt. it comes from the end of the fourth meditation in robert m. brimlow's book, "what about hitler?: wrestling with Jesus' call to nonviolence in an evil world" ...

"If just war theory and supreme emergencies -- especially used by Walzer and Elshtain -- are sufficient to sanction the killing and destruction inherent in conventional and total wars, then they are sufficient to sanction terrorism as well: to accept one as right and proper is to accept the other, and this means we have no moral basis to object to what Al Qaeda and other terrorist organizations are doing. The United States responds to an attack that was, in itself, a response to an attack; the attempt of one to eliminate a threat to survival constitutes a further threat to survival for the other; and since each party to the conflict is evil objectified, all communication and negotiation are appeasement. The only alternative either side has is to violence, which begets more violence, until one or the other or both are destroyed.

Even on secular terms, this is immoral and pathological. How any Christian could reconcile this reasoning and the actions that follow from it with the call to live a life of discipleship to Christ is something I cannot comprehend."

- Robert M. Brimlow, "What about Hitler?", Grand Rapids, MI: Brazos Press, 2006, p.98

and yet we reconcile it everyday...either that or we do the even more cowardly thing and choose not to engage it at all.

mark twain was a homie

I am continually amazed at how much we don't learn from history..how much we carry on with business as usual, and fail to see that one person's thoughts, an administration's rhetoric, and a company's investments all have the potential of changing the world...for better or worse.

lately it's been for the worse. i've been absent in posting any blogs mainly for one reason: i don't want to be trite. i don't want to glorify great quotes or scathing commentaries of yester-year..i don't want to be seen as waxing poetic on some controversial issue..and not seen as taking action.

and then i realize it's not all about me. so here is a long overdue post. i think it speaks for itself. as a seminarian i guess i can't help but see the presence of God in all things..and how we as children of God, "fearfully and wonderfully made", disregard that.


The War Prayer," a short story or prose poem by Mark Twain, is a scathing indictment of war, and particularly of blind patriotic and religious fervor as motivations for war.
- Excerpted from The War Prayer (story) on Wikipedia, the free encyclopedia.
Outraged by American military intervention in the Phillipines, Mark Twain wrote "The War Prayer" and submitted it to Harper's Bazaar. The women's magazine rejected it for being too radical; it wasn't published until after Twain's death, by which time World War I had made the piece even more timely. It appeared in Harper's Monthly, November 1916.

It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism...On Sunday morning [there was a] "long" prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was, that an ever-merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them to crush the foe, grant to them and to their flag and country imperishable honor and glory --

An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following him and wondering, he made his silent way; without pausing, he ascended to the preacher's side and stood there waiting. With shut lids the preacher, unconscious of his presence, continued with his moving prayer, and at last finished it with the words, uttered in fervent appeal, "Bless our arms, grant us the victory, O Lord our God, Father and Protector of our land and flag!"

The stranger touched his arm, motioned him to step aside -- which the startled minister did -- and took his place. During some moments he surveyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said:

"I come from the Throne -- bearing a message from Almighty God!" The words smote the house with a shock; if the stranger perceived it he gave no attention. "He has heard the prayer of His servant your shepherd, and will grant it if such shall be your desire after I, His messenger, shall have explained to you its import -- that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of -- except he pause and think.

"God's servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two -- one uttered, the other not. Both have reached the ear of Him Who heareth all supplications, the spoken and the unspoken. Ponder this -- keep it in mind. If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor's crop which may not need rain and can be injured by it.

"You have heard your servant's prayer -- the uttered part of it. I am commissioned of God to put into words the other part of it -- that part which the pastor -- and also you in your hearts -- fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard these words: 'Grant us the victory, O Lord our God!' That is sufficient. the whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory -- must follow it, cannot help but follow it. Upon the listening spirit of God fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

"O Lord our Father, our young patriots, idols of our hearts, go forth to battle -- be Thou near them! With them -- in spirit -- we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it -- for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.

(After a pause.) "Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits!"

It was believed afterward that the man was a lunatic, because there was no sense in what he said.

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